The stage of bloom of the rose indicates the age of the deceased. A bud would have represented a child, a partially opened flower would indicate someone was a teen or young adult, and a rose in full bloom would symbolize the departed had reached maturity.
No matter which stage of bloom the flower portrays, the stem is often depicted as broken as a sign that the person was lost too soon – a life cut short.
Two roses joined together stand for a strong bond such as marriage, and often appear on the joint marker of a couple.
A wreath of roses symbolizes beauty and virtue.
A garland of roses, which may be held by an angel, indicates sorrow, and a bouquet of roses stands for condolences, sorrow or grief.
So the next time you see the depiction of a rose on a gravestone, take a moment to decipher what information it can share.
It never seems to fail: you’ve searched endlessly for a particular gravestone, and when you finally find it…the inscription is in shadows with the sun at the back of the marker.
With a little preparation, this won’t be a problem at all.
For years I’ve kept a roll of aluminum foil in the back of my car, along with other “cemetery kit” supplies. Not because I wanted to always be prepared for a bar-b-que (although that might not be a bad idea, either!), but to use to reflect light onto dark gravestones during my spur-of-the-moment cemetery visits.
When the goal was to read or transcribe a marker but not necessarily photograph it, A simple hand mirror from the dollar store also serves that purpose.
This past Christmas my husband gave me a collapsible photography reflector so I could finally retire my box of foil. They are relatively inexpensive, small and portable so I highly recommend getting one.
When used to reflect available light onto the surface with an inscription (plaque, gravestone, cornerstone or other surface), previously illegible information can easily be read.
Watch the video for a quick demonstration of how easily and well it works.
A small, unassuming grave marker stands in the Trinity Episcopal Cemetery of Galveston, located at Forty-First Street and Broadway. Tough simple in design, it marks a New Year’s Day that encompassed the tragedy of the War Between the States; the day a Confederate officer embraced a dying Union officer, his own son.
When West Point graduate and military veteran Colonel Albert M. Lea moved to Texas in 1857 his son Edward remained in Maryland to attend the United States Naval Academy and continue the celebrated military tradition of the family; the same family that would be devastated by fighting each other within the very country they loved.
As a Texan and friend of General Sam Houston, Albert Lea applied for a Confederate commission in March 1861, just one month before the Civil War began. He wrote a letter to his then 26-year-old son advising him to follow his conscience when he made the decision regarding which side of the conflict to support, but added an ominous warning: “If you decide to fight for the Old Flag,” he said, “It is not likely that we will meet again, except face to face on the battlefield.”
Edward chose loyalty to the Union, telling his fellow officers he did not desire his family’s love if it involved being a traitor to his country.
After months of serving in a variety of locations, Colonel Lea was transferred back to Texas on December 15, 1862, staying with his wife and family at a relative’s home in Corsicana.
Once in the area, Lea learned that the Union vessel Harriet Lane on which he believed his son was serving, had been occupying the harbor of Galveston since the Union captured and occupied the island earlier in October. Lea hurried to Houston to long-time friend General Magruder’s headquarters, where he learned that a plan to recapture Galveston Island would be executed within a week.
During the pre-dawn hours of January 1, 1863, Lea helped to move six brass cannons of Captain M. McMahon’s battery across Galveston Island’s rail causeway. Afterward, Colonel Forshey posted Colonel Lea in one of the town’s tallest buildings near Broadway (some reports suggest a church, others Ashton villa) to observe and report the status of the attack.
A severe battle ensued, during which the Westfield, which had run aground off Pelican Spit, was blown up, and the Confederate gunboat Bayou City rammed the Harriet Lane near the wheelhouse, which allowed the Confederate troops to overrun the vessel. The remainder of the Union fleet fled to New Orleans, leaving three companies of the 42nd Massachusetts infantry on Kuhn’s Wharf to surrender. The rebels had retaken the city at a cost that was yet to be seen.
Colonel Lea rushed to Kuhn’s Wharf waterfront near where the battle had taken place. Once granted permission to board the Harriet Lane, he learned that her Union commander, Captain Wainwright, was dead and Lieutenant Commander Edward Lea, the executive officer, had been shot through the stomach.
Making his way through the soldiers pillaging the ship, Lea found his son lying in the cockpit, surrounded by dead and dying comrades.
Dr. Penrose, who was operating on a wounded man, handed Colonel Lea a flask of brandy for his son to sip, telling the grief-stricken father that the wound was mortal.
Cradling the young officer’s head, Colonel Lea said, “Edward, this is your father.”
“Yes father, I know you,” the young man whispered in return, “but I cannot move.”
In a desperate attempt to change fate, the Colonel went ashore to arrange for his son to be moved to the Sisters of Charity Hospital. After relating the events to General Magruder, whom he met along the way, Magruder offered his private quarters for his friend’s son.
While his father was absent, the lieutenant was told that his death was near and was asked if he had any last wishes. With his last breath, Edward replied, “No, my father is here.”
When Albert Lea returned, his brave son was dead. The next day an elaborate funeral procession that included Confederate and Union officers, sympathetic local citizens, a drum corps of prisoners from the battle and a group of Masons in full regalia solemnly carried
Lieutenant Lea and Captain Wainwright from Magruder’s headquarters to a service at the Episcopal Church. Colonel Albert Lea himself delivered the eulogy before the two men were buried with full military honors in a common grave, donated by local business leader W. Grover.
The fair city of Galveston had witnessed the true horror of Civil War violence on a personal level.
In 1866, the body of Captain Wainwright was reinterred with honors at the Naval Cemetery in Annapolis, Maryland.
A wealthy relative offered to rebury Edward Lea’s remains beside those of his mother in Green Mount Cemetery in Baltimore, but
Albert Lea refused. He said he felt it was more fitting for his son to rest where he fell “in sight of the sea and in sound of the surf.”
Albert Lea remained in Corsicana, where he experienced several reversals of fortune in the cotton trade. On the morning of January 16, 1891, Lea died of heart failure sitting alone in his bedroom. He is buried in Oakwood Cemetery in Corsicana.
Ironically, the Harriet Lane itself sustained little damage in the battle, and it visited Galveston as a cargo ship under the name Eliot Ritchie for years to come.
Of all who fought and died on the Harriet Lane’s decks only Lieutenant Lea remains in Galveston. A weathered sculpture of an anchor and binoculars lay on top of a stone that poignantly echoes his last words, “My father is here.”
To see photos from the 2018 re-enactment of the Lea-Wainwright funeral in Galveston, visit:
I was thrilled this weekend to find a grave marker for a member of the Mosaic Templars of America, in Marshall, Texas.
The Mosaic Templars of America was an African American fraternal organization founded in Little Rock, Arkansas in 1882 and incorporated in 1883 by two former slaves, John E. Bush and Chester W. Keatts.
The organization was established to provide important services such as burial insurance and life insurance to the African American community. Like many fraternal organizations, the Mosaic Templars’ burial insurance policies covered funeral expenses for members, both men and women, who maintained monthly dues.
By 1913, the burial insurance policy also included a Vermont marble marker. These markers are still found in cemeteries across Arkansas and other states. As membership grew, the Mosaic Templars expanded its operations to include a newspaper, hospital, and building and loan association. The organization attracted thousands of members and built a complex of three buildings at the corner of West Ninth Street and Broadway in Little Rock, Arkansas. The National Grand Temple, the Annex, and the State Temple were completed in 1913, 1918 and 1921, respectively.
A blank Mosaic Templars of America [MTA] Monument Claim Form. In order for a deceased MTA member to receive an MTA marker, local chapter officers had to complete and sign the monument claim form to verify that the deceased MTA member had paid all dues and fees, and confirm that the deceased was a member in good standing. They also had to submit the member’s information that was to be placed on the marker, and had to provide a delivery address for the completed marker.
According to their official 1924 history, the MTA authorized a Monument Department as early as 1911 to provide markers to its deceased members. Operations were managed by the state jurisdictions until 1914, when the MTA created a national Monument Department to centralize operations and cut costs. Members paid an annual tax to finance the department, and were promised a marble marker.
A traditional MTA marker had a rounded and forward-sloping top, with the MTA symbol cut into the top center. The name of the deceased member was carved below the symbol, with dates of birth (if known) and death. The name of the local chapter, the chapter number and the city where the chapter was located could be found on the bottom. MTA markers issued by the Modern Mosaic Templars of America appear exactly as the MTA markers except with the word “Modern” carved just above the MTA logo. The dimensions of the markers generally measured twenty-five to twenty-nine inches in height, fifteen to seventeen inches in width, and three to five inches in depth.
The name of the organization, taken from the Biblical figure Moses who emancipated Hebrew slaves, elected the Templars ideals of love, charity, protection, and brotherhood. The organization was originally called “The Order of Moses,” but the founders revised the name to “Mosaic Templars of America” in 1883 during the incorporation process. Modeled after the United States government, the organization consisted of an executive branch, a legislative branch, and even a judicial branch.
The organization struggled to regain its status, but by the end of the decade it had ceased operations in Arkansas.
But I want to also share a bit about Amy since it is her grave marker, after all.
She was born in Tennessee in 1864, to Abner Dollis and Celia Bloodsworth Dollis.
By the time she was 25, in 1860, she was working as a live-in cook in the home of Sheriff William Poland and his family.
Just ten years later she had married, and was the widow of, “John” whose last name was not listed in the city directory. She had a two-year -old daughter named Cely, who was obviously named for Amy’s mother.
By 1912 she supported her daughter by working as a “washerwoman,” and lived at 805 Riptoe Street in Marshall, where only a couple of older homes still stand.
Her death certificate lists her father as Abner Dollis, and her cause of death by apoplexy (the term commonly used for a stroke).
Her daughter Pearl (this was possibly a middle name for Cely), a public school teacher, married Rufus Brown. In 1910, the couple was living with Amy in her home.
Amy died of apoplexy (a term commonly used for stroke), in 1928.
Amy Dollis’ marker, the one I spotted in Marshall, is not in the database being created by the curator of the Mosaic Templars Cultural Center at this time, so I was thrilled to be able to share the find with them.
When I found this amazing (and immense) Woodmen of the World grave marker in Glenwood Cemetery in Houston, I had no idea that the person who rests here had important ties to Galveston.
Alexander Sessums (born in 1830 ) came to Texas and married Mary Howell Runnels (born 1835 in Houston) in 1854.
He became an important cotton and wool factor in Galveston, eventually also purchasing the wholesale grocery supply on the Strand from Ware & McKeen. Sessums also ran a mill in Houston.
Sessums’ office was upstairs in the John Berlocher Building (2313 Ships Mechanic Row, across from the Tremont Hotel) which was built in 1858. At the time, the Berlocher was four stories, only three of which remain.
Alexander died at the young age of 43 in 1873.
His monument at Glenwood definitely signifies his success in business, towering over surrounding markers. A beautiful example of Wo
odmen of the World gravestones, the marker shared by Sessum and his wife features morning glories (symbolizing resurrection), roses (symbolizing beauty, for Mary) and acorns (symbolizing immortality for Alexander).
“Broken branches” lay at the base, with individual inscriptions for Alexander and Mary.
It’s well worth the trip to Glenwood to see this stunning sculpture in person.
CLICK HERE for a video showing the entire monument:
Having wandered through countless cemeteries in the past forty years, I can easily recognize most of the common iconography or symbolism used to decorate the markers. That makes it especially exciting to see something new (to me).
This unusual marker in Galveston’s Calvary Catholic Cemetery features two lambs resting their heads together, marking the grave of two siblings, each of whose inscriptions is featured on opposite sides of a double-sided stone.
Happily the children’s names are on the stone. So many markers of this type only identify small children as “Son of” or “dau. of” and give the parents initials or names. Their parents remain a mystery however, for the same reason.
Born June 29, 1888 and died Sept. 30, 1888.
Dearest loved one, we have laid thee
in the peaceful grave’s embrace,
but thy memory will be cherished
till we see thy heavenly face.
Almost exactly one year after their daughter’s death, a son was born to the couple. But that joy was short-lived as well.
Sept. 10, 1889 and died Dec. 26, 1889
‘Tis hard to break the tender cord
When love has bound the heart
‘Tis hard so hard, so speak the words
Must we forever part
Losing a child so close to Christmas always seems especially poignant.
There are almost two full pages of Andersons in the local directory during this time period, and unfortunately no further clues as to the identity of the parents at this time. Looking for other Andersons in the same cemetery failed to provide more leads as well due to the number of seemingly unrelated individuals with that surname.
Both of the children were just three months old. I wonder if the couple had any more children who survived, but likely will never know.
Although I occasionally run across a rare exception, lambs on gravestones denote the resting place of children and symbolize purity and innocence. This symbolic use of the lamb pre-dates Christianity, being used first by the Egyptians.
Many lamb figures on grave markers from this time period are missing their heads, or so severely eroded that they appear more like a lump than a small animal. This one is lucky, perhaps because of the strength of their necks resting against each other, to still be intact.
I wonder if there are any family members left on the island to visit this poignant remembrance.
An unassuming, concrete grave marker people might wander by, thinking surely not much of a story could lie here. They would be wrong.
The first clue that this is no regular grave is in its location: the Captain Joe Byrd Cemetery in Huntsville, Texas. This cemetery is located about a mile southeast from the Walls Prison Unit and contains over 2,000 graves of inmates who either died in Texas prisons or were executed Graves of inmates whose bodies weren’t claimed by family or friends.
The male graves far outnumber the female sites, which makes them especially intriguing.
Though her marker states her age as only 27, she was actually 34 years old (born in 1895)…still so young to die.
When she was just a teenager, Judy Bell Tally married Jessie Burse. The couple lived on a farm in Gilmer, in Upshur County, Texas and had a daughter named Estelle in 1913.
It was not a happy marriage though. Jessie had a terrible temper was abusive to Judy, even whipping her.
Judy sought consolation in another man’s arms. Her lover, George Anderson, was enraged by the whippings and stated to friends that he was going to “get his meanness on” and kill Jessie.
After spending the day at the home of Judy’s father, Will Tally, George and Judy left around midnight to walk to her home. They had no idea they were being followed.
The couple stopped in a plum thicket to make love (three times, according to court records), and afterward were sitting together talking when her husband Jessie came up the path. Judy cried “There’s someone with a gun,” and Jessie, brandishing a stick in one hand and a gun in the other, yelled “I’ve ****** got you!” He raised his gun to take aim but George shot first, killing Jessie immediately.
According to trial records, George explained, “when he done that of course, I, just like any other man would do to protect myself, I shot. She insisted on me taking the gun to kill her father a rabbit, that’s why I taken the gun.”
He and Judy Bell then picked up Jessie’s buckshot ridden body and carried it to a thicket about four hundred yards away. It was a dark night, and no one else was in the area.
The body was soon found by accident, and by April the couple was being tried for murder.
George Anderson pled not guilty, but was sentence to 99 years. Upon arrival at the Darrington Prison Unit in Huntsville he was assigned inmate number 49518.
Judy Bell Burse also pled not guilty. She was convicted on August 12, 1922 and sentenced to 40 years. She was incarcerated at the Goree Prison Unit in Huntsville, which was a women’s prison at the time. Her inmate number was #48471.
Judy was considered an ideal inmate and was soon named a trustee, being given special responsibilities in the prison. Unfortunately, she died of pancreatic cancer in January of 1929, never seeing freedom again. She must have “fibbed” about her age, as her marker lists it as being 27. She was 34.
On the other hand, George was constantly getting in trouble for his temper, imprudence and “laziness.” The harsh punishments of the day didn’t deter him, and probably fueled his rage. His second escape attempt, on June 26, 1924, was successful and he was never recaptured. The last word in his prison log is “Gone”.
I wonder if he knew or cared that Judy died five years later.
And there is no trace of what became of Judy’s daughter Estelle. She was perhaps the most poignant and certainly the most blameless victim of the crime.
There’s always so much more to the stories behind the stones than an inscription can reveal.
In our last blog visit to the cemetery, we were pondering whether Elizabeth Israel’s husband was ever laid to rest beside her or if he had been interred away from his beloved wife.
I am happy to report that I received a reply to my question from a genealogist whose husband is related to the Israel couple.
She shared that they had been told that Alexander died while visiting his sister in St. Louis, but that they had discovered a receipt for his burial next to Elizabeth. The receipt had the payments broken into monthly payments, so it may be assumed that the engraving was too expensive for the family to undertake at the time.
I am so grateful to know that the couple is together. I don’t know about you, but these situations can make me grieve a bit for those involved, even if they are no relation to me. Yes, people interred in cemeteries are “real” people who led very real lives. I would rather find out about them than read a fictional account of someone who never actually existed.
I’ve added Alexander’s name and information to the Findagrave database for anyone who has the same question in the future.
I was also glad to be able to share a bit of fun information about Alexander with our informant, as well. Although her family knew that he had a registered patent for a washing machine, they had not yet seen a picture of it. Here it is:
Alexander was quite ingenious, and surely his blacksmithing skills came into play with the design.
The description of the machine is in Alexanders own words, so it gives an insight into his engineering skills.
“…the clothes are thoroughly washed or scoured and boiled at the same time. The clothes are thoroughly cleaned without danger of injuring or tearing the same, and the machine is adapted for washing the finest fabrics – lace curtains and the like. The water is kept constantly boiling by the heater and s continuously circulated throughout he revolving drum an brought into contact with the clothes contained therein. The clothes are constantly carried upward and dripped by means of the radially-disposed ribs and are at the same time subjected to the scoring or rubbing action of the rotary washboard.”
It actually sounds quite like our washing machines today!
Thanks to Jan for solving our mystery.
This story has now come full circle, and I got to meet Jan and Eddie in person this week! Eddie even brought me a copy of the undertaker’s bill for Alexander’s funeral. Though the spelling is a bit amusing, once you realize that the funeral cost was quite high for the time it becomes clear that the family probably couldn’t also afford to have his side of the gravestone engraved at the same time.
Jan and Eddie are looking into having the stone engraving completed.
After having lunch and hearing more about their family genealogy, we went to see the home where Eddie’s family survived Galveston’s 1900 hurricane.
It has been restored, and is adorable! That’s Eddie and his lovely wife Jan standing on the porch.
They weren’t able to find out who currently owns the home, but are very interested in finding out. Now the only thing left undone is to hopefully someday see the inside. Hey…it doesn’t hurt to dream!
(I’m re-posting this from my former blog “Headstones and Footnotes” because I have some fun updates to share as a follow-up!)
While walking through the LaPorte Cemetery in Harris County, Texas this gravestone caught my attention. It’s a lovely marker in wonderful shape, despite being over 100 years old. But what intrigued me is that someone seems to be missing.
Only half of the stone is engraved.
“Eliza, beloved wife of A.C. Israel”was interred here in 1910, having passed away at the age of 64. The other side of the marker was obviously left blank in wait for the passing of her husband…but where is he? Unless he is breaking a Guinness World record for age, surely he has passed away by now.
“A.C. Israel” was Alexander Charles Israel, who was born in Ohio in 1844 to native residents of that state. The family also lived in Meigsville, Ohio (1850 census) and St. Louis Missouri (1860).
On September 8, 1864 Alexander married Elizabeth Williams, who was born n 1845 in New York. She was the daughter of Henry Williams (b. 1823) and Harriet (born 1825).
Alexander and Elizabeth lived in Concord, Missouri (1870 census) ad Rock, Missouri (1880) before moving to Texas. They had three daughters together:
Elizabeth “Lizzie” Harriet Israel (Serface) b. 1867-1913
Emma Florence Israel (Serface) b. 1869 – 1954
Cora Belle Israel b. 1871 – 1923
Family photo shows : Alexander Charles and Eliza and their daughters Emma Florence (left), Libby (top) and Cora Belle (bottom).
Elizabeth died in 1910, leaving Alexander a widower.
He was recorded as living in LaPorte, Texas by the 1910 census with his occupation listed as owner of a blacksmith shop. A 38-year-old servant, Lillie Brown, and her six-year-old daughter Helen lived with him. He was still living in Harris County at the time of the 1920 census.
Alexander passed away on May 22, 1922 in Harris County, Texas.
I can find no record of his burial in the LaPorte Cemetery, or in the cemeteries where Elizabeth Harriet (who died just three years after her mother and is interred in Houston) or Emma Florence rest. I have found no grave listing for little Cora.
So the mystery remains…where was Alexander buried. It’s possible that he was laid to rest beside his wife and the engraving was never ordered. It’s sad, but I’ve seen it happen several times.
I have contacted a descendant of the family in an attempt to find Alexander, but haven’t received an answer. Perhaps someone reading this will have a clue.
Until then, his resting place remains a mystery.
Is Eliza still waiting for her beloved husband to join her? “Stay tuned” to find out…
During the Thanksgiving holidays, we are surrounded by symbols of harvest and bounty. One of the most popular symbols of the season’s bounty is a sheaf of wheat, which is why it is often incorporated into decorations.
The image is so connected with bounty and prosperity that it was at one time used on United States currency.
Religiously, the image of wheat has a deeper meaning. Wheat is baked into the Eucharist, a motif of everlasting life through belief in Jesus. Therefore when wheat is used on gravestones or memento mori, it represents a divine harvest – being cut to resurrect the “harvest” into everlasting life or immortality.
Wheat has also been symbolic of love and charity in the bible, and was a popular emblem used by Masons.
The wheat sheaf can also signify a long and fruitful life, often more than 70 years.
So the net time you see an image of wheat on a grave, check the lifespan of the person who the stone memorializes.